Archive for the 'Gospel' Category

25
Aug
12

Jesus and a “Social Gospel”

Over at Huffington Post, Rev. James Martin has “changed” three of Jesus parable to reflect a Gospel that is more palatable for those who don’t feel the need to help the poor and needy because it would only enable them. His re-rendering of Jesus’ parables are quite amusing, but also have the sting of conviction in them.

His three stories are from Mark 2:1-12; Mark 6:30-44; Mark 12:17-31.

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30
Mar
12

should I stay or should I go now: reasons to leave the church and reasons to return

I ran across these two blog posts that are worth reflecting on if you are frustrated with “the church” or if you are thinking about returning to “the church”. The first blog is the reasons this woman left the church at age 27. The second blog is the reasons this woman returned to the church at age 30.

I think many of these issues are important because they go deeper than just the matters of personal preference. My observations are that many people switch churches for stylistic and/or selfish reasons. But, some leave the church because of more serious matters like crisis, major life changes, or because they fail to see how their church adequately interprets the Gospel into practice (even if they don’t articulate it that way). Other times, there is just a compelling feeling that it’s time to move on, even if you can’t place your finger on it. I find that these deeper reasons are the same ones that cause people to return to church. When tragedy or children or spiritual questions arise, people see the church as the main place to go to find answers, help, or depth.

If you are among those who have left the church, what was it that caused you to leave? What would it take for you to return? What is preventing you from returning? If you are among those who have returned, what was the compelling reason?

I would guess that people who return to church don’t return because of what makes a church “cool” (is that possible?) like logos, marketing, entertainment factors, or the like. So the reasons they do return would then include qualities like depth, authenticity, relationships, etc. Thoughts?

04
Oct
11

What is the bible about?

03
Oct
11

The Story

There is a great digital pamphlet called The Story that summarizes the major theme of the Bible that I call “Creation, Corruption, Rescue, Restoration”. They even use some similar wording. I have added a page on this website for the link or you can check it out here.

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27
Sep
11

put yourself first

If you spend enough time with someone, eventually they will do something to offend you. The natural tendency is to put yourself first, and focus on the other person’s offense. Yet, for those of us who call ourselves Christians, we must live differently. A great way to think about this is to consider the command of Philippians 2:3-5:

3Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude in yourselves which was also in Christ Jesus.

However, there is a time to put yourself first. If you are at odds with someone, if you are in a disagreement or a fight, if you have been offended, this is the time to put yourself first. But, not in the way you may think. Put yourself first by asking, “How have I done wrong?” or “How have I acted in a way opposite of the Gospel and opposite of love?” Sinners tend to respond sinfully when sinned against. Put yourself first and make sure you are properly applying the Gospel in your thoughts, attitudes, words, and action. When we practice forgiveness and help one another grow and learn from our sin, we are living out the Gospel of Jesus. He who died for our sins has promised us resurrection from the consequence of our sin.

We are corrupted by our sin and this extends to our relationships. When (not “if”!) offense comes and we practice Gospel oriented actions, we are acting in a restoring manner, living like we were intended to live. We are those who strive for restoration, not judgment, because this is what Jesus gives us.

19
Jul
10

The Foreigner Among Us – A biblical approach to immigration

Immigration is currently a political “hot topic” to say the least. Set your television to any news station and you are going to hear a related subject relatively quickly. Before I consider economic, legal, or political elements of the arguments, it is essential for my worldview, to first consider the biblical text. Now, if the Bible has nothing to say on the matter, then I take the broader worldview the Bible shapes for me, and I apply it to these other elements of the argument. But, on the issue of immigration, the Bible gives us much insight and instruction.

The first place to start is by recognizing that immigration is about immigrants. Immigrants are people. God made all people in his own image. I know this is complex logic here, but I hope it makes sense.  If God made all people (even immigrants and foreigners) in his own image, then there is an equality among us, and an interpersonal moral obligation based on our mutual humanity.

From that, we see a basis for the several places in the Old Testament where God mentions the foreigner:

Leviticus 19:33-34 “’When an alien lives with you in your land, do not mistreat him.  The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.”  God reminds Israel of Egypt’s mistreatment of them and says that they are not to be like the Egyptians in the treatment of foreigners, they are the people of God.

Numbers 15:15 “The community is to have the same rules for you and for the alien living among you; this is a lasting ordinance for the generations to come. You and the alien shall be the same before the LORD.” God tells Israel that he views the nations with equity. He declares this equity as a lasting ordinance for generations. I am arguing that the “for generations to come” extends even to our time.

Deuteronomy 27:19 “Cursed is the man who withholds justice from the alien, the fatherless or the widow.” In this passage we read the other side of the coin. There are repercussions for those who do not treat the foreigner, the orphan, and the widow in the way God demands.

Jeremiah 22:3 “This is what the LORD says: Do what is just and right. Rescue from the hand of his oppressor the one who has been robbed. Do no wrong or violence to the alien, the fatherless or the widow, and do not shed innocent blood in this place.” Here again, God instructs his people to refrain from wronging the foreigner. We see this type of command repeated in James 1:27.

Furthermore, the book of Jonah is about God sending a prophet of Israel, to Israel’s enemy, Assyria, to tell them to repent and turn to God. God shows his limitless compassion for the nations in this story.

The New Testament offers plenty of insight into this issue as well. For starters, much of the New Testament is about spreading the Gospel from among the Jews, to all nations. The Gospel is meant for all ethnicities, classes, languages, etc.  Also, Jesus tells the story of the Good Samaritan that highlights a non-Jew as the hero whom we are to emulate in loving our neighbor. Truly loving our neighbor is to love at great personal expense, inconvenience, and trouble. Yet, is this not how Jesus displays his love for us? Did he not willingly undergo humiliation and suffering so that we, both Jews and Gentiles, could be included in his Kingdom?

Finally, how are we to apply these biblical passages today?  First, in our desire to influence legislation and policy, we must remember that immigration is about people primarily, and then about economics, law, and politics.  Second, if we are to be faithful to God, we must provide for and protect the foreigner among us. We must treat her with equality. We must treat him with respect. Even if they do not speak English, even if they have what we consider to be strange ways of living, we must treat them as bearers of God’s image.  This potentially will cause personal inconvenience, cost, and trouble, but this is what it means to love one’s neighbor. Lastly, for we who follow Jesus, we must extend to them the Gospel.  Foreigners come to America seeking the same life, liberty, and happiness that we believe come only from the blessing of God. We, as Christians, must also believe that true life, liberty, and happiness cannot be found in any country, but only in relationship with Jesus Christ.  So, as the nations come to our doorstep, let us extend to them the true life, true liberty, and true happiness they seek.




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